My
view from Machu Picchu is astonishing. I
am standing in the midst of intricate stone ruins on a mountaintop in a saddle
between two peaks. Around me is the army
of mountains that form the Andes. They
surround me in ranks, some green all the way to the top, the higher ones
snow-capped, some obscured by fog that is really the bottoms of clouds punctured
by these high peaks. I cannot discern
the horizon. Instead I see rank after
rank of mountain peaks fading into the distance. It is late afternoon and most of the tourists
have left Machu Picchu. It is a good
moment to be quiet among the stillness of the ruins. Soon we will have to take one of the day’s
last buses down the mountain.
I
think about the enigma of the ruins surrounding me. Unlike so many other old Inca sites, Machu
Picchu was not destroyed by the Spanish.
They were completely unaware of it.
The Incas built it in the mid-1400’s, lived there for about 100 years,
and then just left. The complex of
buildings, walkways, and walls has stood silently on this mountaintop ever
since, a warren of stone and mystery.
Where did the Incas go? Why did
they leave?
1532
is the year that is often referred to as the beginning of the end of the Incas.
That was the year that Francisco Pizarro and a handful of Spanish soldiers
captured and executed the Inca Emperor Atahualpa which ultimately led to the complete
conquest of the Inca Empire. But long
before the Pizarro’s soldiers made an appearance the Inca Empire was in
decline. The Spanish were preceded by
their diseases. A large segment of the
Inca population had succumbed to smallpox, measles and other European diseases
that had been working their way through the Americas since the first European
contact. The Empire was also in
political turmoil. Atahualpa’s father
had succumbed to a strange disease (perhaps smallpox) in his prime and had died
without naming a successor. Consequently,
the Empire had been weakened by a prolonged civil war between Atahualpa and his
brother Huáscar.
It is perhaps because of these unusual disruptions that Machu Picchu became
depopulated and then forgotten.
Why did the
Incas build this large settlement on a remote mountaintop? What was its purpose? Who were the people who lived here? Was Machu Picchu, as many scientists now
believe, a “country estate” for the Inca royal family and other nobles? Was it a religious site as its uncanny geographic
alignment with other Inca sites might indicate?
Was it a trade hub? Any person
who could answer these questions is long dead.
And the stones are silent.
When the Yale
professor Hiram Bingham happened upon it in 1911, he thought he had discovered the lost city of the
Incas – a secret place where the Incas maintained their culture after the
Spanish conquest. Professor Bingham and
his “discovery” became an overnight sensation and helped make the relatively
new magazine that published his accounts the iconic National Geographic that it
is today.
Later came the inevitable
revisionism. First, it was proven that Vilcabamba was the location of the “neo-Inca
State” and thus was truly the “lost city of the Incas.” Also, it eventually became obvious that
others had visited Machu Picchu before Bingham happened along – including the
locals who grazed their sheep among the ruins.
But Bingham did provide the model for Harry Steele, the character played
by Charlton Heston in the 1954 movie “Secret of the Incas,” [full movie here] whom some have credited as being the template for Indiana Jones. And Bingham retains the honor of being the namesake of “The Hiram Bingham Highway;” the five
mile long road that zig-zags up the mountain from Aguas Calientes to Machu Picchu. And it is aptly named. It was, after all, Bingham who started Machu
Picchu on the road to the worldwide acclaim it has today.
Our quest for Machu
Picchu begins in the early hours of this day when we crawl out of bed at 4:30
AM. Thus far, our Peru experience has
involved incredibly early mornings and very short nights – completely our fault
for attempting to experience as much of Peru as we possibly can in two
weeks. We grab some fruit and a cup of
Nescafe at the hotel then hurry down to the San Blas plaza where we meet the driver
that we’ve arranged through Pachamama Explorers. He hands us bag lunches for later in the day then drives us back to the
Sacred Valley where we had spent the previous day – to the train station in in
Ollantaytambo. One can start this trip by
train from Cusco, but almost everybody going to Machu Picchu picks up the train
in Ollantaytambo since it is much quicker to travel between Cusco and
Ollantaytambo by road than by rail. From
Ollantaytambo onward there are no roads, so the only options are by rail or by
foot on the trails.
There are
several trains available from Ollantaytambo.
We’ve booked tickets for the Vistadome, a train operated by Peru Rail, and we climb
aboard around seven o’clock. The
Vistadome is appropriately named. In
addition to large windows, it has large glass panels on the ceiling so we can
enjoy the mountain peaks that surround us.
We sit on comfortable upholstered seats and are served a nice breakfast
with real plates and silverware and coffee in real cups. Score one for ambiance, Peru Rail!
The train
tracks snake their way through the mountains along the Urubamba River and eventually
come to an end at the little tourist village of Aguas Calientes at the base of Machu
Picchu Mountain. From Aguas Calientes
there are buses that take a half-hour trip up a narrow switch-back filled Hiram
Bingham Highway. This is how the
majority of tourists get to Machu Picchu.
It is not what we do.
About the time we finish our
breakfast the train stops. There is no
station – we are definitely in the middle of nowhere. We grab our backpacks and get off. We are the only people who get off. All the other passengers are giving us strange
looks. I’m not sure if they don't understand what we’re doing, or if they know
exactly what we’re doing and are judging us to be complete idiots. The train departs and we are left holding our
packs all by ourselves with just river rushing by below us, the mountains looming
above us, and next to us a lonely sign proclaiming “KM 104.” There is a dirt path that leads toward the
river from the railroad embankment. We
follow the path to a narrow bridge and cross the river. On the other side we meet Emilio, who will
guide us through mountains and Inca ruins on a day-long hike that will end at
Machu Picchu.
On the Bridge |
Most tourists who visit Machu Picchu
take the train to Aguas Calientes. Then
there are those who are appropriately hardy or insane who hike there on a
six-day excursion over the Inca Trail.
Being over sixty, and perhaps somewhat sane, I have chosen the middle
ground: A day-long hike from KM 104 on
the railroad to Machu Picchu.
Emilio leads us
up a path to a check point where a guard examines our permits that allow us to
access the protected area around Machu Picchu.
He stamps our passports and we walk on.
We walk for less than an hour to reach the ruins of Chachabamba. We have the ruins to ourselves. While Machu Picchu often reaches its 2500 tourists
per day quota, there are countless other Inca ruins that are perhaps less
spectacular, and definitely less accessible and less known that are rarely
visited.
Madeline and Kathy at Chachabamba |
We spend some
time exploring the ruins. Emilio tells
us that that the style of stonework suggests that Chachabamba was built in the
same time frame as Machu Picchu. It is
felt that Chachabamba had some sort of religious significance for the Incas. It also, no doubt, served as a gatehouse for
the trail leading to Machu Picchu. A
cool misty rain begins as we peruse these ruins. Finally we walk on and the trail takes a noticeably
upward slant. The trail is paved with
irregular stones – the very stones that were laid down by the Incas hundreds of
years ago. This is part of the thousands
of miles of trails that connected the Inca Empire from what is now Colombia and
Ecuador in the north; through Peru; Chile and parts of Argentina, and into
Brazil and Bolivia. This vast network of
trails were engineered for the llama and are very different from mountain
trails in Europe and Asia that were built for horses. The trails, especially in
the mountains, are steep, and contain high steps - exactly the sort of terrain
that llamas can easily traverse. This portion
of the trail was the route along the south side of the Urubamba River to Machu
Picchu and is part of what is now called “The Royal Road” or “The Sacred
Highway” since it is felt that it was not a trade or commercial route, but was
used strictly as a pilgrimage or religious route.
Walking the Royal Road |
The trail is
rugged with numerous ups and downs and countless stone steps. We had crossed the river at 7000 feet and
have been going upward ever since. I’m
quickly out of breath and Kathy seems to be lagging as well. Our altitude meds and a mere one day in the
Sacred Valley are not enough to acclimate us to this degree of exertion at this
altitude. Eventually Emilio allows us to
pass him. “I will stay behind to push,”
he tells me. He does not push. I’m sure that his main reason for bringing up
the rear is to collect my lifeless body after I die from altitude
sickness.
The misty rain
fades away and the sun comes out. We
continue climbing and as we do the mountain scenery becomes spectacular. The mountain drops off steeply on one side and
the other side is at times practically a vertical wall. We can look across the abyss that starts at
the trail’s edge to other mountain peaks.
And we are surrounded by the vegetation
of the cloud forest – exotic ferns, moss, bromeliads, and orchids. Emilio seems to have no trouble answering our
questions about the plants, although sometimes his answer is “That is an
orchid,” or “That is another orchid.”
The Scenery Becomes Spectacular |
A Small Waterfall |
A Bridge by the Waterfall |
I slow my pace
to get my gasping breath under control and eventually settle into a steady
panting rhythm. Madeline seems less
affected by the thin air than Kathy and I.
She is young.
I stop occasionally to catch my breath and to enjoy the
scenery. I can see the Urubamba River
winding waaaay below me between the mountains.
And when I look closely I can see the railroad tracks following the
river. I know that somewhere on those
tracks is the train that we had been on.
No doubt all the passengers are enjoying the view, having cocktails, and
are not panting. I continue on.
By
early afternoon we reach the large spectacular ruins of Winay Wayna clinging to
the side of the mountain at 9000 feet. Winay
Wayna means “forever young” in Quechua and is named after a pink orchid that
can be found around the site. This is a
large, impressive complex with a huge array of agricultural terraces that seem
improbable given the altitude and steepness of the mountainside. There is also a set of habitations that
afforded the Incas who lived there an incredible view of the narrow Urubamba
River valley directly below. There are a
large number of baths – perhaps used for ritual cleansing at what was no doubt
the final resting place for Inca travelers before they reached Machu Picchu. Also,
between the agricultural terraces is an impressive set of steep steps running all
the way from the bottom to the top. I am
even more impressed when I realize that we must climb the entire set. We have arrived at Winay Wayna on the bottom
side and we must continue on from the top.
I’m thinking how exhausted I am, but I have yet to learn what
“exhausted” means. I dig deep for some
positive attitude and finally move forward in a “little Incan that could” frame
of mind. A journey of a thousand stone
steps starts with the first one.
Above & Below: The Agricultural Terraces Cling Improbably to the Mountainside |
The Infinite Steps of Winay Wayna |
Almost to the Top |
I
do eventually reach the top. “Will there
be any more climbing?” I ask Emilio.
“What do you think?” he asks me.
I think there will be. I am
right.
We
pant onward, up several more inevitable sets of steps and past more spectacular
cloud forest scenery along the contour of the mountain and eventually come upon
a flight of fifty extraordinarily steep steps.
Each step is so narrow and high that Kathy who is about a foot shorter
than me has to use her hands to clamber from one to the next. Still, she reaches Emilio and Madeline waiting at the top while I am barely half way up, standing still and gasping
for breath. When I finally make it to
the top, the others wordlessly gesture to the right. There in the distance is Machu Picchu,
familiar from pictures but amazing beyond description in real life. We have
made it to Intipuncu - The Gate of the Sun - an entrance to Machu Picchu!
The 50 Steps at Intipuncu |
We Rest & Enjoy the View at the Sun Gate |
Iconic! |
From
this point on, the trail is actually a constant, gradual downward slope. We get
to the ruins near the end of the day. Most of that day's tourists have either
left or are leaving, so we have it mostly to ourselves. We explore and tap into
Emilio’s encyclopedic knowledge of the place. Then we catch one of the last
buses down the mountain to Aguas Calientes, where we find well deserved food, drink
and rest! The plan for the next day is
to go back to Machu Picchu with Emilio for a full day at the site. To avoid the crowds Emilio suggest we try to
catch one of the first buses. There will
be a line and we should try to be near the front of it. “Meet me at the bus stop at 4:30 AM,” Emilio
tells us. Another short night and early
morning are in front of us.
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